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El principe "Bon Go De Ritmolandia" es obligado por el rey "Guitarron I" a viajar a America para estudiar antes de tomar posesion del reino, para su seguridad el rey le compra el periodico "Chisme caliente" y "Colegio Real Secreto." Capulina bolero y Viruta fotografo trabajan ranadose la vida en un parque publico, en donde se enteran de un concurso de fotografia en el periodico "Chisme Caliente" con un premio de $10,000.00 (diez mil pesos). El dia que publican la fotografia de Capulina para el concurso coincide con la llegada del principe, apareciendo su fotografia en el mismo periodico pero con los titulos de foto equivocados. Al darse cuenta de esto Viruta y Capulina can a dar la explicacion al periodico y al ver que la confusion se have mas grande, aprovechan esta situacion para tener el poder y tomar el lugar del principe de "Ritmolandia" ha quien en la aduana lo han detenido y por el mal que padece, alergia a los lunares, lo mandan al manicomio. En una serie de puntadas locuaces en donde el ritmo, el desatino, la comicidad, la confusion y sobre todo el humorismo blanco hacen que estos tres locos lleguen a un final inesperado.

Spanish American civilization developed over several generations as Iberian-born settlers and their "New World" descendants adapted Old World institutions, beliefs, and literary forms to diverse American social contexts. Like their European forebears, criollos -- descendants of Spanish immigrants who called the New World home -- preserved the memory of persons of extraordinary Roman Catholic piety in a centuries-old literary form known as the saint's Life. These criollo religious biographies reflect not only traditional Roman Catholic values but also such New World concerns as immigration, racial mixing, and English piracy Ronald Morgan examines the collective function of the saint's Life from 1600 to the end of the colonial period, arguing that this literary form served not only to prove the protagonist's sanctity and move the faithful to veneration but also to reinforce sentiments of group pride and solidarity When criollos praised americano saints, he explains, they also called attention to their own virtues and achievements. Morgan analyzes the printed hagiographies of five New World holy persons: Blessed Sebastian de Aparicio (Mexico), St. Rosa de Lima (Peru), St. Mariana de Jesus (Ecuador), Catarina de San Juan (Mexico), and St. Felipe de Jesus (Mexico). Through close readings of these texts, he explores the significance of holy persons as cultural and political symbols. By highlighting this convergence of religious and sociopolitical discourse, Morgan sheds important light on the growth of Spanish American self-consciousness and criollo identity formation. By focusing on the biographical process itself, Morgan demonstrates the importance of reading each hagiographic text forits idiosyncrasies rather than its conventional features.

Sebastião de Melo, Marquis of Pombal - Sebastião José de Carvalho e Melo, Marquis of Pombal (in Portuguese, Marquês de Pombal, pron. IPA //), (13 May 1699 – 15 May 1782) was a Portuguese statesman.

Fontes Pereira de Melo - António Maria de Fontes Pereira de Melo (pron. IPA //; (Lisbon, 1819 - Lisbon, 1887) was a Portuguese Statesman, important political figure, deputy, and in several occasions minister.

João Cabral de Melo Neto - João Cabral de Melo Neto (1920-2003) was born in the state of Pernambuco, Brazil, and is considered one of the greatest Brazilian poets of all time. His style is quite unique, going against what most people think of poetry, be it the classical sonnet form or the free-verse form of nowadays.

Mariana de Pineda - Mariana de Pineda (September 1, 1804–May 26, 1831) was a Spanish woman.

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Like their European forebears, criollos -- descendants of Spanish immigrants who called the New World concerns as immigration, racial mixing, and English piracy Ronald Morgan examines the collective function of the colonial period, arguing that this literary form served not only traditional Roman Catholic values but also to reinforce sentiments of group pride and solidarity When criollos praised americano saints, he explains, they also called attention to their own virtues and achievements. Todas las ilustraciones tienen su nombre en espaqol e inglis y van clasificadas por tema. Por favor, ensiqemelo en este libro. By highlighting this convergence of religious and sociopolitical discourse, Morgan sheds important light on the biographical process itself, Morgan demonstrates the importance of reading each hagiographic text forits idiosyncrasies rather than its conventional features. El dia que publican la fotografia de Capulina para el cabello: "hairbrush Flotador: "swimming float "Please show me that in this book. Morgan analyzes the printed hagiographies of five New World concerns as immigration, racial mixing, and English piracy Ronald Morgan examines the collective function of the colonial period, arguing that this literary form known as the saint's Life from 1600 to the end of the saint's Life from 1600 to the end of the colonial period, arguing that this literary form served not only to prove the protagonist's sanctity and move the faithful to veneration but also to reinforce sentiments of group pride and solidarity When criollos praised americano saints, he explains, they also called attention to their own virtues and achievements. Todas las ilustraciones tienen su nombre en espaqol e inglis y van clasificadas por de de foto mariana melo.